Is carbon dating a myth


Roger Pearse replies (August 4, 2001): This early “fifth century” form of the legend does not recur much, if at all, but in 2006, we find another spotting of the claim of “carbon dating of the Nag Hammadi literature,” although without any specific date, and it is to be quite significant for the development of this urban legend. Brown (June 8, 2006): This is the oldest dated sighting of the “fourth century” form (AKA the “mountainman” form) of the legend. These appear to be the following: 1) Binding on the text – gospel of Thomas (to 350 CE) 2) Binding on the recent gospel Judas (to 280 CE +/- 60 years) Notice the amount of uncertainty above (“there appears to be” and “these appear to be”).

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These appear to be the following: 1) Binding on the text – gospel of Thomas (to 350 CE) 2) Binding on the recent gospel Judas (to 280 CE +/- 60 years) I am interested to determine whether there are any other carbon dating citations to new testament texts other than the above two. and finally has a citation to support his belief in the existence of a citation, which supports his belief in a C-14 dating of a codex of the Nag Hammadi Library, a belief which was held already as early as June/July of 2006, prior to reading this book.

Brown makes the note (on August 3, 2007 or before): The reference to “materials” (interpreted as physical materials by Brown and thus supporting his belief in a C-14 dating), “bindings,” “padding,” and dating sufficed.

Part of the folklore of this ritual is the necessary myth that, somewhere out there, there is a Mr or Ms Right for each of us.

But a myth, necessary or otherwise, is nevertheless a myth.

Brown comes out swinging with a particular date of his own in reply to a particular claim by rlogan, who wrote (June 15, 2006): Since the Nag Hammadi finds are carbon dated c.360 CE, and this date is after Nicaea, while we may infer such texts are earlier according to the mainstream theory of history, we may also not make this inference.